Category Archives: diaries

Lightplay

You have found the archives of Lightplay, my email newsletter. If you like any of these, I encourage you to sign up to receive future issues in your inbox.

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14 – Utopian Proposals
13 – Chronos, Nomads, Fruit
12 – the Lost Travelogue
11 – Rainbow
10 – American Trip
09 – The Strangest Summer
08 – Bread
07 – Change the Name!
06 – A Post-Protest Popsicle
05 – Recipe for a Protest Movement
04 – Beyond the Kitchen Window
03 – Sauerkraut
02 – the Great Sandwich
01 – Salsa Ranchera

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2015 Travelogue: China, Tibet, Thailand

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7 – The Amateur Mountaineers
6 – Two Tibetan Print Houses
4 – Wachang to Litang
3 – Muli Monastery to Wachang
2 – Kunming to Muli Monastery
1 – San Francisco to Hong Kong

Lightplay 14 – Utopian Proposals

What follows is an installment of Lightplay, my email newsletter. To receive this in your email inbox, subscribe here.

Dear Reader —

Hello and welcome back to Lightplay, the big email of your faithful if intermittent correspondent Jasper Luna Nighthawk. (Who was until recently named Jasper Nighthawk Henderson.) I’m delighted to return to your inbox, and I hope that wherever you’re reading these words, you and your family and friends are safe and doing okay. Happy Mother’s Day!

Here in Los Angeles, I’m spurred to write again by the blossoming jacarandas. Every May and June, these Brazilian trees produce luscious, thick-petaled purple blossoms—blossoms that bloom profusely, thousands per tree, a riot of purple. They epitomize the phrase, ‘embarrassment of riches.’ You’d have to be a stone-cold celibate not to blush a little, looking at the lovely sex organ of a street tree in late spring.

However that’s not the reason why the jacaranda across the street made me want to write to you, my sweet dear readers. Instead, it was remembering how when I sent the first installment in this run of big emails, I included in that one a picture of this same tree, in riotous bloom, just about a year ago. In that photo the tree is backdropped by the artificial bumblebee yellow of the panels that clad the building under construction behind it. A year on, that building has just been stuccoed in an off-white plaster. The scene’s composition, as framed by my office window across the street, is no longer quite as striking. But the jacaranda, indifferent, hoists its purple raiment just as before.

Though not quite as enthusiastically as last year.

The workmen have been hard at work, the tree has been hard at work, and so have I. This last year has been by far the busiest in my life as a writer so far. I just write all of the time now, like a maniac.

Which is great! It’s what I wanted!

But it’s also, you know, intense to abruptly succeed in turning your passion into a full-time job. I imagine a musician might feel the same way if they suddenly got work five days a week in a late-night comedy show band. Or a painter might feel this way if they got a multi-year commission to create dozens of municipal murals.

These examples come to mind because while I do now work full-time as a writer, I’m not precisely writing chatty newsletters for a living or—that holy grail—paying the bills by writing novels. My job title is ‘University Storyteller,’ and I work for my MFA alma mater, Antioch University. I now spend my days writing alumni profiles, reporting out news around the school, editing pieces by freelancers and work-studies, and producing and hosting a faculty interview podcast.

It’s interesting, engaging, difficult, and often satisfying work. And I have health insurance! Dental! Paid time off! This is what parents wish for their children.

Like a shift in latitude, it’s revealed a different constellation of problems in my life: how to find time to cook and clean, how to use vacation time to see family but also to recharge and keep from burning out, and how to make sure we hit next month’s metrics. (The dread metrics!) But maybe the hardest thing is figuring out how to sustain my own art, how to keep writing and working on my own projects.

For the last half-year, this big email has lost out in that negotiation. But now we’re back, baby. I’m really happy to be here in your inbox. And I’m excited to move to a model of sending this out quarterly or so. It’s going to be good. This ain’t no Substack. It’s low-fi social media. Welcome to your spring Lightplay. Thank you for joining me here.

There’s an essay that I think you should read. It’s called “Return the National Parks to the Tribes” and was written by David Treuer. The essay’s central idea is exactly what the title says. Here’s Treuer expanding his thesis just a bit:

“For Native Americans, there can be no better remedy for the theft of land than land. And for us, no lands are as spiritually significant as the national parks. They should be returned to us. Indians should tend—and protect and preserve—these favored gardens again.”

But the essay is more than just that. Its shape is part history lesson, part pandemic travelogue (along a remarkably similar route to the road trip I took last summer), and part proposal for a new way we could do things. I love this. Why don’t more essays include utopian proposals?

What makes this essay so important to me is the way it travels roads of thought I’ve glimpsed before but never pursued in my own writing: Are America’s national parks creepily empty? Does the concept of wilderness have white supremacist roots? And what wounds remain from the violently displacement of so many people from their land?

Treuer is a great writer and thinker. He’s also Indigenous—he’s Ojibwe, from the Leech Lake Reservation in northern Minnesota—and his senses are sharp to different things than are mine. To read the essay is to take a trip in another person’s car, mind, history—and possible future, too.

So go read it! Can I encourage you any more? Here’s the link one more time.

Okay, now that you’ve read it—or have ignored my entreaties and vowed never to—I can add my own thoughts. Which, I’m always trying to be more honest with myself as a writer, and to be frank I just don’t think I’m a great polemicist. Nobody opens a Lightplay thinking, Can’t wait, I’m gonna get my fix of political thought. You all are here for some other reason. Not sure what it is. But it ain’t for the hot political takes.

I suspect that part of what I am well-suited to is writing from life: thought embedded in experience. That after all is part of what makes Treuer’s essay so great. We love abstraction, but then we spend our days thinking with our bodies, as they move through time and space. The road trip essay, as a genre, is great because it’s embodied.

So rather than philosophize to excess, instead I present here two experiences from my own life, two moments that impressed me deeply at the time—and that have clicked into a new understanding since I read Treuer’s essay. Each occurs in a specific place and time.

I. Snow Mountain Wilderness Area, Lake County, 2014

In the late spring, I went with my partner at the time for a three-night backpacking trip around Snow Mountain, a peak just north of Clear Lake, in the Mendocino National Forest. It’s a beautiful, austere place to take a hike in the woods: broad hillsides covered in hardy wildflowers, dim paths through pines, pocket views of the lake gleaming far down below, and there were even wind-carved drifts of snow at the blustery summit. (In this part of California’s Coastal Ranges, the regular presence of snow is notable enough to give the mountain its name.) We dosed streamwater with tiny iodine pellets and then waited an hour before drinking. Each night, we stuffed our food into our sleeping bags’ stuff sacks, which I raised like piñatas into the understory. But we didn’t see any bears.

To be honest, we barely saw any animal bigger than a songbird. I think we spooked some deer one day. And there might have been ducks in the pond we slept by the first day. But the mountains felt empty.

And I think they felt particularly empty because the year before we had been in northern India, exploring the foothills of the Himalayas, which are many things but never really empty. On the day hike from Dharamsala up to Triund, you come around a bend, parched, only to find someone with a kettle, selling tiny cups of chai masala for a handful of rupees. And then around another bend there’s a small stone house, built into a crease in the steep, rocky slope, where you can get a bowl of noodles. If you make it a few more hours up to the pass, it’s mostly wind-swept rock, but there are also some tents, pitched and ready to be rented.

Yes, this is all capitalism—dirty commerce, spoiling nature. But also: the hills are lively. They are full of life. They don’t hold just ‘wild’ nature, but also humans. There’s something wonderful about it. And in my experience, this thing where beautiful, wild landscapes include humans doing human things isn’t just true in touristy Dharamsala. In remote Tibetan valleys or in the grassy foothills of the Tian Shan mountains in Xinjiang, you regularly cross paths with herders and pilgrims. You often find them at little restaurants or small monasteries, or maybe on the front steps of a general store. The landscape is often profoundly beautiful, but it’s also just home to people who live there and are going about their lives. It’s a different relationship with nature, and often people are interacting with the land in similar ways to how their ancestors did many generations ago.

This is not the case in the Snow Mountain Wilderness Area. And you can tell. The mountains feel lonely, pristine, almost like a ruins. As we walked through them, I was haunted by the idea that for thousands of years this had been a lively place. But not anymore.

On our third day, the obvious place to camp was near Bloody Rock, up in the oak woodlands above Lake Pillsbury, a man-made reservoir. But before the trip, I’d looked up how Bloody Rock got its name. The answer is not pretty: it was the site of an 1860’s massacre of about sixty-five men, women, and children of the Yuki tribe. A small group of armed ranchers had chased them to the rocky outcropping and then killed every last one of them. According to the internet, the bodies were never buried and lay exposed for many years.

Instead of camping there, we walked late into the evening, trying to get far away from the history of this empty place. And the next day, we pushed to get back to the car, not wanting to spend another night sleeping in the empty hills. We blasted the Mountain Goats as we drove away, and we never went camping there again.

Now, having read “Return the National Parks to the Tribes,” I am seeing that the emptiness of what the U.S. government calls “Wilderness Areas” isn’t just a consequence of my culture’s genocidal past. It’s also a choice that we as a country keep on making, year after year: the decision to keep these places empty of the people who lived there first. It’s a choice we could make differently.

II. Tahquitz Canyon, Agua Caliente Band of Cahuilla Indians Reservation, 2021

Not all of the beautiful and wild corners of this country are administered by the Bureau of Land Management or the National Park Service, though. In a handful of precious places, the future that Treuer describes is already here. Take the lush oases and austere desert canyons administered by the Agua Caliente Band of Cahuilla Indians. It’s located just a five-minute drive south of Palm Springs, this beautiful corner of California is open to the public year-round—though in the blazing hot summers, only Fri-Sat-Sun. You pay a modest entrance fee, get a map, and then you’re free to explore its extensive trails, visit its gift shop, or do whatever else you want to do.

This winter, my partner, her dad, and I walked far up one of the park’s canyons. We followed a small stream through lush groves of California Fan Palm, the only palm tree native to our state. The old fallen-off fronds, deliberately uncleared, made a thick litter under the palms. Smoking was absolutely prohibited, and still, many older palms had fire scars on their trunks. Further up the canyon, the stream went underground and we were once again in sere desert. Where the way narrowed, we scrambled up smooth-rock channels, the granite eroded by eons of flash floods into Brancusi swoops and swirls. The air was hot and dry and faintly perfumed with creosote. Larry took his shirt off.

Eventually we realized that it was too late in the afternoon to make it all the way around the loop trail, so we turned back and retraced our steps. We took more photographs. Saw a lizard. Shook a pebble from my shoe. By the time we got back to the car, we were filled with the beauty of the desert, knew more about the place’s past, and were hungry for dinner.

So Tahquitz Canyon is just like a National Park or Wilderness Area, right?

Well, not quite. For one, there’s no campground. The park closes promptly at 5pm every day, and signs threaten that cars left overnight will be towed. You are a guest. It’s expected that you treat the place with respect.

Other differences are more subtle. There are dozens and dozens of miles of trails, leading wherever you might want to go, linking and looping and well-marked. This contrasts with Joshua Tree National Park, down the road, which generally has just a single trail for each area. The picnicking area is also uncommonly clean and thoughtfully laid out; there’s a feeling of personal touch and pride of ownership. There are some old-style woven dwellings that kids enjoy exploring, and these are in good repair. A hand-dug little irrigation canal—to demonstrate historic agricultural techniques—is in good repair. Instead of being a pastiche of log cabin and logging camp, the architecture is simple and even a bit modernist. Instead of using a font chosen by bureaucrats in Washington, DC, the trail signs are stylishly local.

These are little things, and I don’t mean to trash the National Park Service, which I think is filled with people who love nature and want to make the parks a nice place to visit. It’s just that in Tahquitz Canyon there’s a pride and personality to the human elements. The place feels loved and lived-in.

Maybe my favorite part is the concessions shack. A big open window in the side of the gift shop building sells water, chips, hot dogs, trail mix. Nothing elaborate; just goodies you might want to stick in your fanny pack and eat out on the trail. There is none of the corporate-lunch-counter ugliness of the National Parks cafeterias, no long line, no complex point-of-sale system. The craziest thing: nothing is overpriced. The concessions feel less like a profit center for a park management company called Xanterra and more like a service tailored to the needs and desires of park guests.

Tahquitz Canyon is a relatively small park, but I’ve only walked maybe 3% of its trails. I can’t wait to return. The place just has a different vibe from government-run outdoor spaces. I only wish there were more parks like it. And maybe there will be soon—if we as a country can gather the bravery and resolve to return the National Parks to the tribes.

Find more shots in my latest gallery: Desert, March 2021

Three Film Recommendations

1. Bacurau, dir. Kleber Mendonça Filho and Juliano Dornelles, 132 minutes. (Available for rent on streaming services.)

If the history of Bloody Rock rightly curdles your blood, you might enjoy exploring those feelings—along with possibilities for Indigenous resistance—through this 2019 thriller from Brazil. The film is beautifully shot and wonderfully acted, but I think I was delighted most by its continual inventiveness. It kept surprising me right up to the end. Which is why I don’t want to say too much more, to spoil any of it. Bacurau is both bloody and deeply political, but it left me feeling smarter, more alive, and creatively nourished.

2. “The Story of ‘It Wasn’t Me’ by Shaggy,” dir. Dan Zabludovsky, 26 minutes. (Available for free on Youtube.)

This is the second episode of a series by Vice, posted on Youtube, called ‘The Story of…’ There’s a bit of a formula to this show. Each of its five episodes explores, oral-history style, the circumstance that led to the creation of a hit song: moments of inspiration, conflict with A&R guys, big emotions, twists and turns, stupid crushes, drug problems, and then, every time, world-beating success. Strangely, each of these hits comes from a quite specific couple of years: 1999-2001.

This happens to be when I first started listening to music on my own, and watching each episode I remember each song so clearly: “Blue (Da Ba Dee)” by Eiffel 65, “Last Resort” by Papa Roach, “A Thousand Miles” by Vanessa Carlton. The songs are so much of their time, and remembering this lost age of two decades ago is deeply transporting. None of it is to be missed, and definitely not the deep dive into “Thong Song” by Sisqo, where he just says some amazing things about the genesis of that piece:

“And for the first time in my life I saw a thong—or what was expressed to me as a thong. I didn’t know what it was. All I knew was that it was glorious. I was at a loss for words. I was like, “What? What is… what is this? What is that? What is this?” She was like, “you know, like a G-string; a thong,” and I was like “ow! it’s called a thong?” Pretty much, I don’t even remember what happened for the rest of that night because I could not wait to get back, you know, like around my friends and tell them of this glorious material that I witnessed.

But the episode that moved me the most was the one about “It Wasn’t Me” by Shaggy. I first heard this song on my eleventh birthday. These other sixth-grade boys I was trying to fit in with had come over for a sleep-over, and one of them gave me the Shaggy album Hotshot, and I put on my new walkman, and I just couldn’t stop listening to this song. It had lyrics so dirty (“banging on the bathroom floor”) and emotionally wound-up (“Yo man / open up, man / my girl just caught me”) and ridiculously bravadocious (“Say it wasn’t you”), and they matched so well with its sick groove and Shaggy’s unique style of Jamaican dancehall sing-rapping. I’d never heard anything like it before. I loved it.

That night, the social dynamics of my birthday party eventually became overwhelming. So without saying anything, I just got in my sleeping bag and put on my headphones and put this song on repeat. I disappeared into it. Its vibe, its world—they let me in like a bath.

It must have been two or three in the morning when I slowly realized several of the other boys were crouched around me, lifting the foam ear-pads off my ears, laughing. They had found out that I had this one song stuck on repeat. It was hilarious. But I wasn’t cut in on the joke. It was, I realized, at my expense. I tried to defend myself. I insisted that I didn’t really like the song. It was just, I explained, it was interesting. I was trying to understand it. But they wouldn’t let it go. My blubbering just made it funnier. I’m sure I blushed as deep a shade of red as there is. Vermillion? Crimson? I don’t remember what happened after that. Did I cry? Did I try to laugh along? How did I ever get back to sleep?

The next morning, I vowed never listened to Shaggy again. I’d change the song if it came on. I convinced myself that I really, truly didn’t like it. And my intention stuck. I never willingly listened to Shaggy again.

It was another year before I figured out that those boys weren’t the friends for me, and in so many ways that decision to break up with them set the course of my life to who I am now. But even as I stopped trying to fit in, I never reclaimed Shaggy. It wasn’t till this week, in 2021, as I was watching this little film, that my scar around this song began to heal. Shaggy, I now see, was never a true avatar of those boys who refused to accept me. He was always something else, though I just didn’t know or was blind to see: he was a force for good, a thoughtful artist with a strange and expressive instrument and a great sense of humor.

The story told in “The Story of ‘Wasn’t Me’ by Shaggy” is amazing, including a mysterious Napster user and a heroic Hawaiian DJ. But I’m most thankful that it helped me see that I was right the first time: it’s a great song. And nerding out to it was never anything to be ashamed of. In its own little, weird way, this short film on Youtube helped heal something inside me.

3. Shirkers, dir. Sandi Tan, 96 minutes. (Streams on Netflix.)

This is a feature-length documentary about a feature-length film by the same name. That film, also directed by and starring Sandi Tan, was never released, for reasons that are still mysterious today. If the original Shirkers had been released, back in 1992, it would have been Singapore’s first ever indie film. But it wasn’t. Tan’s documentary, full of footage from the earlier film, is an investigation of grief, youth, fate, abuse, and resilience. It’s my favorite thing I’ve watched this last year—and an inspiration to projects I’m working on today. I really cannot recommend it enough.

That’s it for this week’s Lightplay. If you made it this far, you must be one of the Lightplay die-hards, so you might be interested to know that I’ve recently published many profiles of interesting people associated with Antioch University. And I also have been part of the team creating the university’s newest project: the Seed Field Podcast. If you want to give it a listen, I recommend starting with this interview I did with Jean Kayira, a brilliant professor of Environmental Studies who spoke with me about Indigenous Knowledge and the climate crisis. 

Thank you for spending time with me. Take good care, and don’t be a stranger!

Jasper
9 May 2021

Land Acknowledgment: I want to acknowledge the land from which I am sending this as the traditional homelands of Tongva, Tataviam, and Chumash peoples—including the Gabrieleño, Fernandeño, and Ventureño; members of the Takic and Chumashan language families; and other Indigenous peoples who have made their homes in and around the area we now call Los Angeles. Indigenous people continue to live in this area and celebrate their traditional teachings and lifeways. I further wish to acknowledge that Los Angeles is home to one of the largest Urban Native populations in the country, with an intertribal community numbering over 54,000—many of whom settled here after being forcibly removed from or otherwise pushed out of their own homelands. I want to express my gratitude as a guest and to thank the original and current stewards of this land. (Adapted from the Emerging Arts Leaders Los Angeles land acknowledgment and from that of the Newberry Museum, which was drafted in partnership with the Chicago American Indian Center.)

Lightplay 13 – Chronos, Nomads, Fruit

What follows is an installment of Lightplay, my email newsletter. To receive this in your email inbox, subscribe here.

Dear Reader —

Greetings on another Sunday in the interminable present from which 2020 is apparently fashioned. Will the year ever end? Will the final six weeks somehow outdo in chaos and pestilence the preceding forty-eight?

This morning I received one of the golden tickets of 2020: another negative COVID test result. I hope you, too are staying COVID-safe and -lucky. Now is no time to get lax in our dodging of the virus. If you recall back to August’s Lightplay 09 – the Strangest Summer, guest epidemiologist Erin Graves Quansah warned that “as the pandemic goes on, those who seemed immune to or felt unconcerned with the early waves may well end up bearing the brunt of later and, in many cases, more deadly waves.” Today this seems to be borne out, as ERs and COVID wards fill with younger patients and patients without known comorbidities. So don’t let up! Keep up the good work of protecting yourself and your community by staying safe, wearing a mask, and certainly not dining indoors around people not in your bubble.

But that’s not what I want to focus on, this Lightplay. I’d rather talk about the experience of time, portable dwellings, the sweetness of fruit. The small pieces of life and thought that lend it its savor.

I. Chronos

I’ve spent some of the last year studying images of myself as an older man. In one image I’m perhaps sixty. In the next, I look like I might be eighty-five.

The images sometimes disgust me. Other times they terrify me. Will I really look this way? Is there no escaping this fate? Oh man, I am going to be ugly.

There’s something transgressive, in a society that venerates youth, to considering your face as an old man. It tickles all sorts of shame centers in your brain; you subconsciously reach for the anti-wrinkle gel.

Yet they’ve stayed with me, these images. I keep looking at them. And as I’ve become more and more comfortable looking at them, I’ve come to see that they have a beauty, too.  It wouldn’t be so bad to have a face like that, one full of wrinkles and far from youth. For one, it would mean I had survived that long. I’d have some stories to tell. Some people might still love me, even.

To be clear, I have not been receiving time traveled photographs from the future. These images were created by an algorithm, through an app called FaceApp. The app became popular about a year ago—and quickly provoked a privacy backlash, as the company that makes it is based in Russia. Putin will have your photo!

If you can handle Putin having a photo of your face, though, it sure will turn it into a photo of an older face. And if you feed photos through twice, you can get ’em looking really old.

In one of his lectures, Alan Watts says that everyone should “observe skulls and skeletons and…wonder what it would be like to go to sleep, and never wake up.” He says that contemplation and acceptance of death is like manure: “very highly generative of creating life.”

For me, I’m happy just to consider my old, wrinkly visage. I know I’m no Dorian Gray. Time will have its way with me. But I’m forewarned. I’m warming up to becoming that guy.

II. Nomads

The passage of time, its inexorable march, often gives me angst. Kashgar’s old city is bulldozed, Aleppo is bombed to bits. John Prine dies, Klay Thompson ruptures his achilles’ tendon. College days are over, my twenties have ended. The loss of how things were can be so sad. The golden age is always just past.

I do my best to remind myself of something else that is true: the golden age is also, often, right now. Don’t miss it. These, too, are the times that we will remember.

This is true on a personal level but also on a global one. So much beauty, history, and culture is still right here. I think of the many folkways that are endangered around the world. Somehow, so much still exists, so many people carry on life in the old ways. And today there are growing movements to protect them, to keep languages alive, and to bring back older ways of life.

I want to point your attention toward one very specific example of the way today is a golden age of protecting and documenting ancient ways of life: a Youtube channel that captures and shares the extremely various ways that nomadic peoples make shelter. It’s called Nomad Architecture.

Nomad Architecture’s videos are to all appearances made by one guy, Gordon Clarke, director of the Institute of Nomadic Architecture—also seemingly a one-man shop. He’s traveled around Asia, Africa, the Middle East, and Europe documenting these nomadic building techniques.

The videos are entrancing journeys to distant worlds and ways of life. I find myself mesmerized, watching Khanty women harness vast herds of reindeer, watching Shahsavan men erect a beautiful round half-globe of a tent, and watching a whole Arbore family build a home out of reeds. It renews my love for this world, with such different people in it.

Of course there’s a problematics to a Brit named Gordon Clarke jetting around the world to document various indigenous peoples. With these videos I think he runs the risk of joining the long parade of Western anthropologists who have tried to document a culture and ended up—more or less wittingly—collaborating in the destruction of that very culture. I acknowledge this, and I think that these are problems we need to continue grappling with. At the same time, often past anthropological works are the primary remaining documentation of cultures and can serve as instruction for those hoping to bring back the old ways and languages.

Our world is complex. By my reckoning, at least, these Nomad Architecture videos are a meaningful contribution to our understanding of its complexity. What is best about the videos is their steady focus on the material culture of their nomadic subjects and the camera’s patient, admiring eye. They also delight as films created by an engaged, unembarrassed mind.

III. Fruit

What’s better than going to the asian grocery and buying a big pomelo and a bag of longan? Getting a box of green figs and slicing them all up? Going to a friend’s orchard and filling a box with apples and asian pears?

This morning, I took two perfectly-ripe Bartlett pears out of the fridge and cut them into cold slices. I ate them slowly, slice by slice. They had a custardy texture and sweetness, set off by the gentle tartness of their skins.

They reminded me how perfect a fruit can be.

Treat yourself to a perfectly ripe fruit. Settle in and watch Siberian nomads erect a tipi in the biting cold. And while you’re at it, age a photograph of yourself and marvel at the years yet to come, the adventures you have yet to etch on your very visage. No matter what you do, I hope that you stay safe and happy. See you next week!

Jasper
22 November 2020

Lightplay 12 – the Lost Travelogue

What follows is an installment of Lightplay, my email newsletter. To receive this in your email inbox, subscribe here.

Dear Reader —

I hope this letter finds you well in health and spirit. Here in Los Angeles, the morning is cool and the air clear. Late fall!

Today, I’m thinking about travel. Partly, this is because I’ve been receiving short, photo-laden daily emails from a man currently walking the 500km Tōkaidō pilgrimage route in Japan. (More info here.) Maybe it’s also due to a seasonal fear-of-holidays, an atavistic terror at the big feelings I and others will surely have. And, oh yeah, the travel-blocking global pandemic might have something to do with it too.

Which is why I found myself delighted when I found deep in my drafts an old travelogue, partially drafted but never sent. I wrote it between January 25th and February 9th, 2016, when I was briefly living in Lao and walking the banks of the Mekong every day. It was supposed to be the ninth installment of the previous incarnation of this newsletter, Jasper’s Travelogue. The piece had the working title “The Farthest Shore.”

It’s clearly incomplete, hardly travelogue but not yet an essay. Nonetheless, I think it captures something of the way travel spurs thought. Reading it, you might remember how travel feels, how travel can be a way of thinking with your body. I hope you enjoy it.

The Farthest Shore

Tonight it’s raining in Luang Prabang, a cold rain. Foreigners huddle in an upscale coffee shop a block from the main intersection, speaking French and Korean, English and Chinese. We’re all travellers; this much we share. Travel is private, though, as personal and secret as a diary or a bank account. Only the traveller himself can know why he is where he is — so far from home, damp, thoroughly alone. And even he has doubts.

I am sure of this: I will go no further. This is the terminus of my trip. From here I begin the slow march home, a retracing of my footsteps till I end up where I started. Back to the border with Thailand, then to Chiang Mai, to Bangkok, back to Xining, to Hong Kong, and finally back to San Francisco, back home. Though as Heraclitus pointed out you can never step in the same river twice: it’s not the same river, and it’s not the same you. It’s not the same home.

I’m in a reflective mood. The rainshower has passed, and the last few drops on the tin roof outside my shuttered window sound like an engine block cooling. Today I went to Western Union and collected enough money to get me back to China, hopefully. While the clerk processed my transfer we talked. He told me that the boys here all want to find a Korean girlfriend, but he likes the Lao girls. His girlfriend teaches English to locals and Lao to foreigners. The locals pay about $20 a month; the foreigners pay over $200. He thought this was funny, and I did too. A pack of cigarettes costs forty cents here.

So some foreigners come to Lao and study the Lao language. I also meet nursing students from Australia who operate a mobile clinic for the hill tribes. Also meet a girl from Santa Monica who is travelling each month to a new country and volunteering there. She’s got it all set up in advance. Meet a German-speaking Italian couple from Sudtirol who only spend one or two days in each place and have in the last two months crisscrossed South America. Meet two Swedish girls who visited many Lord of the Rings sites in New Zealand. Man with dreadlocks on slow boat to Luang Prabang says, “… and you can hike from one beach to next — I’m telling you, man, it’s like heaven.” Other man replies, “Yeah, but does it have wifi?” Meet a Finnish former child film star who drives taxis and still acts but is taking a month off. Meet an older couple who are reprising the magic year they spent traveling in 1986, only now they have guides and hotel bookings and return tickets in one month. Meet a Canadian ex-colonel who owns rental properties in Quebec and explains to me his philosophy of travel: sleep cheap, eat cheap, and pay for experiences. Meet a Danish couple who bought a bike in Vietnam, put a few thousand kilometers on it, and are now trying to sell it for $250.

Why are we all travelling? It’s a question even less answerable than, Why am I travelling?

In the States you can visit a photographer to have your picture made before a blue screen. Then using simple computer software the photographer can add in backgrounds with similar lighting. Look, it’s us at the Great Wall! The Great Pyramids! The Taj Mahal! Aushwitz! Pluto! The Drive-Thru Redwood!

It’s one of the stock fears that modern travelers have to watch out for: the feeling that you’re not really there, not actually experiencing the place, at all.

A friend once related to me this anecdote: She was to spend the summer abroad, living with a roommate. Sometime in May she received her roommate’s name and contact info. Naturally, my friend looked up her roommate-to-be on Facebook. There she found countless photo albums of trips to art museums. It went like this: first the roommate-to-be would be smiling next to the painting, then the roommate-to-be would be would be actually touching the painting. Over and over again, these strange duplicates — one beside a painting, the next one groping it. And I guess that is one way of having a real experience with art. Are these homestays and language classes and volunteer opportunities with the hill tribes also ways of trying to touch, of proving to yourself that you really were there?

When I was eighteen I visited Paris for two whole days. My first afternoon I stumbled into the Orangerie, an art museum next to the Louvre. When Claude Monet began to lose his eyesight, he retired to his garden and took up his final subject: water lilies. Out of hundreds of works the greatest were eight vast canvases. The French government wanted these paintings to display to the public, and Monet agreed to donate them, so long as they built two enormous ovular rooms to display them in. I paced through these rooms, this temple to the impressioniest Impressionist, hungry and tired. The artwork didn’t move me — it seemed centrally to prove that the artist did indeed have cataracts. The objects of greater interest were the tourists themselves, who spent much of their time posing for photos with the murals. Why take a photo with a picture anyways? Why take pictures at all when you can buy a catalog in the gift shop?

I spent an hour in the Orangerie, taking pictures of tourists taking pictures. None of them are very brilliant photos. Much later the fancy camera that I was then lugging around with me would be stolen from a coffee shop in a cafe in the Mission district of San Francisco. The coffee shop was called Mission Creek. Now I travel with only an iphone camera, but I still sometimes take pictures of people taking pictures, images duplicated on viewfinders duplicated on my screen and now duplicated again for you. Do these halls of mirrors only estrange us from reality, or do they conceal other and more subtle realities?

My violin teacher Via was once an art history student at Vassar College. During her studies she once tried to join a graduate level seminar with a famous art historian. She had to visit his office hours to plead her case — usually the course wasn’t open to undergrads. She expected that he would ask her about her grades, which courses she’d already taken, et cetera. Instead he asked her to name a painting that she knew well. She named one, hesitant, and he said that he also knew it. Then he asked her what type of tree it was growing on the banks of the river. She wasn’t totally sure, but she thought she remembered it being a dogwood. Or maybe she remembered it being a pear. Whatever it was, she was right, and she got to take the class.

You can spend your whole life looking at a single great painting and always see something new. Or you can take an Art Appreciation course, as I once did, and memorize a few facts each about “Starry Night” and “Guernica” and “Spiral Jetty.” It actually was a valuable course in many ways, not least because I learned the names of a lot of artists I’d never before even known existed. You need a point of entry in order to begin real study.

I think of the Lonely Planet books as largely resembling a survey course. They summarize a handful of places, suggest where to stay, name a few popular activities. They’re a starting place, and are more than useful when you first arrive. But it’s also good to stay a while, wander down alleyways, inspect butterflies, share cigarettes with doormen, learn the names of trees.

[The travelogue abruptly cuts off, overweighted by its own head-scratching. All that remains as notes for the words that would have followed is a single quotation.]

“But while we are looking for the antidote or the medicine to cure us, that is, the new, which can only be found by plunging deep into the Unknown, we have to go on exploring sex, books, and travel, although we know that they lead us to the abyss, which, as it happens, is the only place where the antidote can be found.”

from Roberto Bolaño, “Illness + Literature = Illness”

May we all get to travel in the not-too-distant future. And while we wait, may we each stay safe and protect each other. Till next week, I wish you only the best.

Jasper
15 November 2020

Lightplay 11 – Rainbow

What follows is an installment of Lightplay, my email newsletter. To receive this in your email inbox, subscribe here.

Dear Reader —

I hope that this Sunday you’ve had space to exhale, relax, and take stock. I know I have.

The election is over. Thank you, each of you who helped rebuke this band of would-be authoritarians, be it by voting, volunteering, giving money, protesting, having hard conversations, and never going along with the worst of it. We did it.

I am going to keep this letter short. There will be plenty of time to explore what it all means. I want to tell you about something I saw yesterday afternoon.

My partner and I were driving east to visit our friends who just moved here. I wanted to finally open the bottle of champagne—Roederer Brut—that I bought before election night 2016 and have been carrying with me ever since.

The streets over were crowded with ecstatic people: carrying signs on streetcorners, standing through the sun roofs of cars, riding bicycles with one fist held in the air. A great honking was underway. And screaming. It sounded like a great victory had just been won. As indeed it had.

We came out from behind a tall building to see spread across the sky a great arch of light.

The rainbow was so bright.

Light like this, it fills you.

For ten minutes—twenty minutes—it spanned the sky.

Finally, where Santa Monica spills onto Sunset, the rainbow began to peter out. A new group of celebrants had taken over the road. We cut off and took back streets.

Soon night fell. We opened the champagne, watched the speeches, ordered pizza, stayed up late talking through our masks.

And once we got home and went to bed, the sleep was deep and sweet.

I wish that for you, too, dear reader. Till next week, stay safe.

Jasper
8 November 2020

Lightplay 10 – American Trip

What follows is an installment of Lightplay, my email newsletter. To receive this in your email inbox, subscribe here.

Dear Reader —

What a Sunday to find myself back in your inboxes! The first of November, 2020. Two days from a true fulcrum of history. I hope that you are well, that you have been able to sleep, and that you and your families are safe. Welcome to the tenth edition of Lightplay.

Four years ago, I gave my presidential endorsement in the the form of a series of Star Wars-themed collages. Although the election didn’t go the way I wanted it to, I’m still very proud of my insight in putting Ted Cruz, Marco Rubio, Jeb Bush, and Herman Cain in the Mos Eisley Cantina. Unfortunately, my endorsement’s closing image—an AT-AT Walker with Trump’s head, shooting energy bullets out its eyes—proved only too prescient.

This year, everything feels miles more serious. To that end, I have created a photo-essay recounting a road trip across America my partner, her father, and I took this summer. I hope that you enjoy it.

I wish you safety and even—I can hope—joy in the days to come.

Jasper
1 November 2020

Lightplay 09 – The Strangest Summer

Featuring guest epidemiologist Erin Graves Quansah
and guest poet Hunter Gagnon

What follows is an installment of Lightplay, my email newsletter. To receive this in your email inbox, subscribe here.

Hello, dear reader. I hope and pray that this letter finds you in good health and spirits.

It’s late August, and things are touch and go. The post office is run by saboteurs. The hills are aflame, and the convicts aren’t available to cut firebreaks for $1/hour because the jails are too rife with COVID-19. The policemen who killed Breonna Taylor are still at large. 

And yet life goes on. The strange peace of shelter-in-place is over, replaced by a new normal that is just as busy but with so many fewer opportunities for communion and release. I find the days slightly uncanny.

Sometimes, my answer is to look away from what’s happening, to focus on the task at hand. Writing my essay. Teaching my students. Baking bread. For much of this spring, that’s what this newsletter focused on, too. 

But the wider world is always just beyond the kitchen window.

This installment of Lightplay features two voices that can help us make sense of that world—especially COVID, which continues to spread across our nation and planet, as much as we may wish it wouldn’t.
.

  • The first is Erin Graves Quansah’s guest column, “An Epidemiologist’s Advice as Our Plague Years Drags On.” It’s a great and sobering reminder that we don’t know what comes next.
  • The second is a guest poem from Hunter Gagnon titled “Quarantine Poem 166 the virus lands.”

I’m so excited to be publishing these two pieces and sharing them with you.

Before we get to Erin’s column, I want to relate how it came into being.

One evening in early February, I spent almost two hours in a Walgreens in the suburbs west of Chicago, waiting for photos to print. It was dark and cold outside; inside, the fluorescent lights burned with the neurotic intensity of our young millennium. And behind the counter, a printer slowly disgorged sheets of glossy paper. Ever so slowly.

What could have been an ordeal was redeemed by the presence of my friends Ben and Erin. To kill time, we talked and perused the beer aisle. We spent half an hour inspecting the novelty toy section: oversize hard rubber bouncy balls, super-stretchy sacs of fluid with flashing purple LEDs at the center, a basket full of distressingly labile fake bananas. We tried to make each other laugh.

Shared boredom seems harder to come by now than before. I think it’s mainly because of my entertainment phone, though it’s probably also due just to getting older and getting to choose how I spend my time. I don’t prioritize long, boring hang-outs in the Walgreens.

But maybe I should. One of the best things about spending that much unstructured time with friends is that you end up talking about all sorts of things. Which is how, on February 9, 2020, I ended up asking my epidemiologist friend about a distant epidemic.

“Erin,” I said. “What do you think about this virus that has China locked down? Do you think it will make it over to the U.S.?”

“It’s already here,” she said. “There have been multiple cases, and it’s unlikely they’re catching all of them.”

“But now that flights are shut down, we can probably keep it out, right?”

“I don’t think there’s any way to stop it now. It’s probably already spreading in the U.S. We just don’t know where.” She shook her head and laughed. “It’s not good.”

I sucked my teeth and agreed that it sounded bad. What else was there to say in response to such a bad forecast? I didn’t know what to do with this information.

We moved on to talking about other things. And when we went our separate ways again—Erin back to Toronto, me to L.A.—I just kept living my life like normal. It was more than a month later, when the whole state of California locked down, that I remembered Erin’s prediction. She had been as right as right can be.

All of which is to say that last week, when I heard Erin again warning about what she thought was likely to happen, my ears perked up. Who could the second and third waves hit hardest? Why do we have to keep our guard up? It seemed important enough that I asked her to write up her thoughts so that she could share them with you, the readers of this newsletter. And I’m so happy that she accepted the challenge. Please enjoy this great guest column. I hope that it’s useful to you.

An Epidemiologist’s Advice as Our Plague Years Drags On
by Erin Graves Quansah

I’m an epidemiologist, specializing in maternal and child health, with some expertise in big data and administrative data analytics, all topped off with a few years of public health work. What got me into this work was a microbiology undergrad degree and a morbid fascination with the weirdest and least known bacteria and viruses in this world. For Christmas one year during high school, I asked for and received a 500 page book by Laurie Garrett called The Coming Plague: Newly Emerging Diseases in a World Out of Balance.

From that background I’ve been watching this pandemic unfold—and these are my thoughts. I started paying attention when the first strange cases of a pneumonia-like illness were rumored in the Wuhan region of China, followed the controversy over the reported number of cases, and then felt dread (/panic) as it started to spread across the world. It’s been crazy to witness all of the opportunities where it looked like we were about to get this under control, only to see it slip through our fingers and onto the next stage.  That said, it’s hard to know if that’s really the case or if we’re just dealing with a pathogen that’s perfectly suited to evade our world-wide public health infrastructure. 

So what’s my advice?

The most important thing to learn from this once-in-a-generation (hopefully) infectious disease pandemic is a healthy respect for the differences and intersections between population-wide and individual health. With infectious disease—more than with most other risks—the health of the individual depends so much on the actions and health of the population. The choices we as individuals make can have such a huge impact on the health (and potentially life) of every person we interact with. This is why it’s so important to parse out what each of us, as individuals, can do to keep ourselves as safe and healthy as possible: it’s the main thing that will keep the people around us safe and healthy, too.

There are a few things that we can each do to keep ourselves as safe as possible while maintaining our lives and our health. As we open up and get back to our lives, it’s important that we not let our guard down. We need to keep in mind the basics of social distancing, wearing a mask and managing our risk of exposure as we go about our lives. You may want to spend time having drinks or a meal inside at a restaurant, but it’s not a great idea. If you do, you should probably then avoid being in close contact with your older parents, grandparents, and other immunocompromised friends and family until you’re sure you don’t have COVID. (By getting a negative result on a test or letting fourteen days pass with no symptoms). We should all keep in mind what ‘risky’ behavior we may have engaged in during the last two weeks and try to inform others we may be around so that they can gauge their own comfort with the perceived level of risk.

Unfortunately, the mental health toll, economic damage, and damage from untreated chronic conditions resulting from this pandemic are likely to be more devastating even than the toll of COVID itself. This is part of why governments are relaxing their stay-at-home orders. For example, in the province of Ontario, where I currently live, we’re in ‘Stage 3’ of opening up, which means that almost everything you would normally do is now allowed, although in most cases a mask is required to be worn indoors. But this isn’t because it’s ‘safe’ to do these things. In my view it’s because we now have in place the hospital capacity, the ventilators and the public health staff to track and trace cases, such that we think we can contain infections and limit the impact of the sick on the health care system. And this is in Canada, where daily new cases are under 500 per day. The risk is exponentially greater in the U.S., where daily new cases are around 50,000. In both countries, you still run the risk of contracting COVID by going out and doing the normal parts of daily life that we were warned against when we first entered lockdown. This is why we need to keep our guard up.

In evaluating risk, I’ve found the following infographic from the Texas Medical Association helpful.

There’s one more thing that it’s important to remember. Viruses mutate, and pandemics have historically always come in waves. Depending on where in the world you are, we’re somewhere between the first and second waves of COVID.  In our most recent historic example—and there’s some evidence this is happening with this virus as well—later waves of a pandemic tend to be dominated by virus strains that have accumulated mutations to more effectively target younger, healthier, and more able-bodied people. This means that as the pandemic goes on, those who seemed immune to or felt unconcerned with the early waves may well end up bearing the brunt of later and, in many cases, more deadly waves.

None of this is certain, but without any existing information about how this virus will play out, we have to work with the best imperfect and partially matched historic information we have at our disposal. 

In the words of British Columbia’s chief public health officer, Dr. Bonnie Henry: Be kind, be calm and be safe.

It’s hard now to remember how back in March we were all bargaining. Oh, I thought, this might last another three weeks. Later, This will be over in a few months. Back then, the novel coronavirus’s invisibility almost invited wishful thinking like this. Oh, summer child. 

Now it seems obvious that fantasies about how this will all end soon are in fact exactly the thing that prevents us as a society from tackling the thing head on. But less noted is that these fantasies also keep many of us from making, in the meantime, good temporary workarounds. Only once we acknowledge our new reality does it become possible to fashion distanced and/or digital versions of some of our favorite activities.

I had a great experience of this the first weekend of August, when I attended the first-ever digital Mendocino Coast Writers’ Conference. I had played a small part in planning it—I designed the program, and my partner, Lisa Locascio, is the conference’s Executive Director—but I had no idea that the online conference would be such a success.

There was a lot that made it great, from some standout afternoon talks to the uniformly excellent evening readings. My favorite part was the morning workshop. I was in the speculative fiction workshop, which was led by Kij Johnson. She’s one of my favorite writers (if you haven’t yet read her story collection At the Mouth of the River of Bees, you’re in for a treat). But it’s never a sure thing that a great writer will be a great teacher. In Johnson’s case, she was. I took pages and pages of notes on her theories of how fiction works, how science fiction works, how scenes work. I wrote long letters to my workshopmates and listened closely when they critiqued my story. And it hardly seemed impeded at all by the fact that we were meeting over Zoom.

One of the delights of this workshop was that one of my classmates was the great and strange writer Hunter Gagnon. Hunter is a student of philosophy and ancient literature who draws on those sources to make peculiar fictions and haunting poems. He’s also himself a great teacher, which I know because the last few years we have taught poetry as part of the same program at Dana Gray Elementary School.

When I was putting together this special edition of the newsletter, I remembered that Hunter has been writing and widely publishing a series of poems about this strangest of summers. (Find more at his website, huntergagnon.com.) I wrote and asked if he had a brilliant but unpublished poem that I could run here. He sent the following one along.

Quarantine poem #166 the virus lands
by Hunter Gagnon

13,284,292 confirmed 577,843 deaths
7,373,782 recovered
3,428,553 US, July, the vision
             of these virus lands, cities like broken shells
flattened in a bright wave
the no mercy of God and his flashing blue light, his
                              mist, his vision of names
          tossed around
             Fort Bragg, Somersworth, the Portlands, the mythical
state
recoils
        at voice, no don’t misunderstand me my friend in the
        fire red chair not the voice as a category an abstract
        collapse
        of content, but
                     Life voice, in the virus lands, mumbling out
                     in the teachers better kill themselves lands
                     in the get over your anger maybe then you’ll get
                     what they have no reason to give
                     lands
These mosquito dog lands and risen rivers after turquoise morning thunder lands
These desert town lands of gas pumps and lightning rods
We live here
             with our reviled
             unhappy mumbling
             reviled
             by vision
             by beauty
             by God’s blue light
             itself
                       gravel wash voices, our
                       goose weed crumb voices
                                                            stain
this bullet-crowned ghost of swallowing, this talk for us of who we are
this talk they build and give to us
                                       in screen blue light, elevated
                 for chairs, cushioned
                                             and lawn
    in July, in
                  America, fourteenth, 2020 11pm

That’s about it for this special, late-summer edition of Lightplay. It’s time for me to give my attention to the raven standing on the branch next to me.

But before we part ways I think I should acknowledge that I’ve finally named my newsletter. It’s called Lightplay. One word. There’s no deep secret meaning behind it. Things need names, that’s all. Nonetheless, I hope it evokes for you something of the way light can play against a cardinal’s feathers, or through a rainshower, or off the moon.

Till next time, I wish you good health, good spirits, safety from the fires, and a free moment to spend outside, looking at the other birds. Stay safe.

Jasper
23 August 2020

Land Acknowledgment: I want to acknowledge the land from which I am sending this as the traditional homelands of the Council of the Three Fires: the Odawa, Ojibwe, and Potawatomi Nations, and the Illinois Confederacy: the Peoria and Kaskaskia Nations. Many other nations including the Myaamia, Wea, Ho-Chunk, Menominee, Thakiwaki, Meskwaki, Kiikaapoi, and Mascouten peoples also call this region home. Indigenous people continue to live in this area and celebrate their traditional teachings and lifeways. I want to express my gratitude as a guest and to thank the original and current stewards of this land. (Adapted from the Newberry Museum land acknowledgment, which was drafted in partnership with the Chicago American Indian Center.)

Week 8: Bread

What follows is an installment of my Writer’s Diary, which for eighteen weeks I am sending every Sunday. This current run has a central focus on food. To receive this in your email inbox, subscribe here.

Hello, Gentle Readers, and may your Sunday be peaceful. This is the eighth letter in this food-themed season of Nighthawk’s Notes. (Is that the name of this newsletter/email diary? Still not sure.) Thank you for reading it.

When I started this season, I said that there would be either 12 or 18 issues. Finally this week I figured out the answer: there will be 18 issues! But they won’t all be in a row. After today’s newsletter, I’ll be taking a break for the next three months—I have a lot of stuff needing doing, all of which has been made more complicated by the pandemic. You might hear from me once or twice over the summer. Then on October 11th I’ll resume sending the newsletter weekly, and we’ll finish off the season around Thanksgiving. I can hardly wait to write about the food we eat when it’s not 100° outside.

Before we get to the heart of this email, a quick thanks to everyone who read and circulated Elias’s column. He and I were both gratified by the feedback, and it seems to have moved the needle a little bit in the renaming movement. Stay tuned for more guest columns in this space—including one about biscuits!

For now, though: bread. Beautiful bread. Crusty bread. Creamy bread. Sourdough bread.

I started baking bread in college, when I lived in a co-op with 31 other students. Our living situation was cooperative because we pooled our ‘board’ money and shared our labor to take care of cooking for each other and cleaning our two big houses. It was a good deal in some ways: we saved about $600 a semester, in comparison to what the other students living in college housing paid. But we made up for it in labor, each spending somewhere around 4-8 hours a week doing chores.

The chores were something you signed up for on a big online spreadsheet. Each had a different point value. Cleaning a small bathroom was worth 5pts, while tidying up the kitchen in the middle of the day was 4pts and cleaning our three regrigerators was 7pts. The two cooks every night each got 7pts for cooking dinner, while the person who did the dishes got 4pts and the one who washed the pots and pans got 9pts for the trouble. Chore point values were assigned roughly on the basis of demand: because many people wanted to cook dinner, it was worth fewer points than clean-up even though it often took hours longer. Everybody had to do 33pts of chores every fortnight. It was a socialist system that operated on principles of supply and demand.

One of the most in-demand chores was baking bread (7pts). There were some talented bakers at the co-op, including Abram, who had been the head baker at Deep Springs College when he studied there, and Ashley, who would go on to be a professional pastry chef. She was the one who showed me a good cookbook to start with (The Bread Baker’s Apprentice by Peter Reinhart) and how to do the ‘window pane test,’ where you test gluten development by stretching the dough thin and looking to see if it lets light through, like the webbing between our fingers does.

I was a senior when I baked my first loaves. When they came out of the oven, I was so proud. They were ugly, sure, but they were mine. They were worth so much more than seven points.

Today, it seems like half of all Americans have had the empowering experience of pulling loaves fresh from the oven—and the other half is sick of hearing about it! The pandemic has led to a much-publicized sourdough bread baking craze, including shortages of flour, dry active yeast, bannetons, popular bread cookbooks, and even instant-read thermometers. Americans love nothing more than to buy all the gadgets for a task.
    
The funny thing about learning a new skill is that it’s not enough to have the requisite materials. You also need to know where to start—and where to find guidance if everything doesn’t work out. A teacher or mentor is someone who does this work. But so too are books—cookbooks especially—and blogs, and forums, and even email newsletters.

I can’t teach you how to make delicious sourdough bread in this single email, but I can guide you to the resources I have found—and created—that make it possible for me to pull delicious, life-sustaining loaves out of my oven with consistency. Maybe you have a bunch of bread baking gear and have baked a half-dozen loaves so far, but you don’t know how to take things to the next level. Maybe you feel like the sourdough train left you behind, but you don’t know how to catch up. Perhaps you’re just curious what all the fuss is about. This email is for you.

When I graduated college in 2012, I knew that I wanted to get better at baking. But it wasn’t until I signed my first lease—on a tiny one-bedroom in soon-to-formerly-have-been-known-as Fort Bragg—that I got the materials and started baking bread again.

At Gallery Books, I found the first ingredient: a cookbook called Tartine Bread by Chad Robertson. I didn’t know at the time that it was an international bestseller that was revolutionizing home bread baking. Instead, I felt like I was the only person encountering Robertson’s long narrative about his apprenticeship in France, his search for a specific sort of loaf he knew from old paintings, how he built his wood-fired oven out in windswept Bolinas, and his eventual to glory in the form of a popular storefront in San Francisco’s Mission District. A story of rags to riches—but with bread!

Years later, I was reading Robin Sloan’s novel Sourdough when I found what could only be a gentle parody of Robertson (renamed Everett Broom) and his cookbook. Here’s an excerpt:

The book’s introduction ran for twenty-two pages. It was a baker’s bildungsroman, chronicling Broom’s youth in Sacramento, his visits to his grandfather’s bakery, his flameout as a professional skateboarder, his addiction to a home-cooked drug known as spaz rocks, and finally his retreat to a bread-baking shack on the beach and his reformation there. There were photos, all monochrome: a young man with a thick black beard below a face so clean and cherubic it made the beard appear glued on. In a photo spread across two pages, he leaned against a homemade brick oven, for which the adjective rustic was a favor; it looked like a pile of rubble. Scattered in the foreground were various signifiers of bohemian tranquility: a guitar, a surfboard, a book with VOLTAIRE on the spine.

This is the vibe of Tartine Bread! It’s a weird cookbook, part heroic autobiography, part Pinterest mood board. But at its heart, it is a detailed guide to making ridiculously delicious bread. I studied this book.

At the urging of Robertson, I invested in a few other tools:

  • A digital scale to measure flour and water by weight
  • A dough scraper to scrape out kitchen bowls
  • A bench knife to help turn the loaves during shaping
  • Some razor blades to score the loaves before baking
  • A Dutch oven in which to bake the loaves

These, all told, cost me less than $100. And then I was off to the races: capturing a wild sourdough starter, mixing up leaven and then dough, letting it rise in the fridge, baking in the early morning. Some loaves came out fantastic; others were abject failures. Slowly I learned how to make bread.

You can do all of this without even buying Tartine Bread! There’s a fairly good ‘Cliff’s Notes’ version of Robertson’s method that you can find at this link. It won’t teach you everything, but it’s a fine place to start.

The main learning curves for making bread this way are getting over kneading (you develop the gluten instead by giving the bread ‘turns’), getting used to shaping and handling a wet dough, and figuring out the schedule. But the results are excellent, and the hands-on work only takes about 30-60 minutes total, once you know what you’re doing.

When I started baking this bread I found myself totally stymied by timing. When do you start? When do you bake? How long should each step take?

In my confusion, I did what anybody who enjoyed high school chemistry would do: I made a log in which I could keep track of all the variables.

It turns out it’s pretty useful to keep this kind of record. It gives me data to help sort out out what went wrong or right in any one bake. It lets me replicate more successful loaves. And I’ve even taken to stapling a polaroid of the finished loaves, as an aide de memoire. Also: the filled-out log looks pretty cool, right?

I’m posting the blank log as a PDF on my website, in case it might useful for you, too.

The current baking schedule I’m following—as a man stuck at home all day, every day—has me mixing up my leaven at about 10am, mixing the dough at about 3pm, shaping my loaves in the evening, letting them rise overnight in the fridge, and then baking when I get up in the morning. There’s a certain Christmas morning feeling to getting up, pre-heating the oven, and then waiting to see what sort of oven spring your loaves give you.

Here is a bread log following this schedule that I filled out for my mom—and that may be useful for you, too:

The other big piece of advice I have is to seek out many different voices, different suggestions, different techniques. I’ve found useful videos on bread Youtube (a silly, bearded place) and useful discussion threads on bread forums. Perhaps my favorite place to go for inspiration and fresh ideas is a blog called Girl Meets Rye. The author, Francis-Olive Hampton, started the blog as Tartine Bread Experiment, devoted to exploring the cookbook Tartine Bread. But her curiosity and culinary genius came to exceed the bounds of homage. I can read her posts all day long.

Here in Los Angeles, the hour grows late. The downstairs neighbors are smoking their Sunday spliff, the sweet herb wafting up and through my open window. I want to take a walk before the light fails. And then to make dinner, watch a movie. The small patterns of life that, together, are life itself.

It’s been a pleasure sharing these last eight Sundays with you. Thank you for joining me here, for sending me emails of support or gentle correction, for cooking some of these recipes along with me, and for joining me in the struggle to make our world a more just one. None of this has ended. Even though this newsletter is taking a break, we’re all still here, still hard at it. Let’s keep cookin’.

I’ll see you in a month or two. Till then, stay well and enjoy the sun!

Jasper
June 28, 2020

Week 7: Change the Name!

What follows is an installment of my Writer’s Diary, which for eighteen weeks I am sending every Sunday. This current run has a central focus on food (although this installment does not). To receive this in your email inbox, subscribe here.

Hello dear readers! And a happy Father’s Day to you! I hope that you each are well and—is it too much to ask?—enjoying moment of internal tranquility and reflection. That’s what I always want for myself, especially on a Sunday, especially in this unsettled year, 2020. I want it for you, too.

Sunday morning here in L.A. it is overcast and cool and quiet. It’s nice, especially in contrast to the heat of recent weeks. This weather reminds me of home, which is about 500 miles north-by-northwest of here. Up on the Mendocino Coast, summer or winter it’s often foggy. There’s so much fog that we taxonomize it. What we have here today is Grand Fog, high up in the sky. This is in contrast to Drizzly Fog, Split Pea Soup, and the deadly Tule Fog. The best fog, though, is Blowing-in-Your-Face Fog. You zip your jacket all the way up, pull your beanie down, and still the fog finds its way up your sleeves, under your collar, and into your very bones. I miss it.

I’ve been thinking about the Mendocino Coast this week because I’ve been designing an anthology of poems written by my poetry students in Fort Bragg. Their poems are so rooted to them and that place.

Coincidentally, this is also the week that a growing movement to change the very name of Fort Bragg has coalesced. This change is long overdue. The argument in favor of changing the name runs roughly like this: our namesake Braxton Bragg was a slave-owning Confederate general in the Civil War, and the military fort named after him was used as a staging ground for the systematic genocide of hundreds or thousands of Native Americans in our county.

These facts are not seriously disputed! Nonetheless, there is a lively debate under way about, as the great poet Shakespeare put it, “What’s in a name?”

Would Fort Bragg, by any other name, smell so sweet?

This week’s newsletter has three sections:

  1. Poetry and the power of words.
  2. A guest column titled “How Can I Help? Change the Town’s Name.” Its author is the brilliant Elias Henderson, who happens to be my brother. If you read nothing else here, read his powerful column.
  3. An analysis of certain arguments put forward by Fort Bragg Mayor Will Lee in a recent interview.

Dana Gray Elementary School sits on the east end of Fort Bragg, up against the high school and, beyond that, the deep and silent redwood forest that still blankets our hills. I attended the school as a youngster, when there was a small baby boom (known colloquially as ‘the Millenials’) that forced the school to add a half-dozen portable classrooms between the basketball courts and the soccer field. Today those portables are largely abandoned. But the rest of the school is newly remodeled, with solar panels powering the place.

Dana Gray teaches students between between 3rd and 5th grade, about 380 of them. More than half of the students are Latinx, with the rest made up of a mix of Asian, Black, Native American, and white students. Three quarters of the kids qualify for free or reduced lunches. The school reflects our town’s increasingly vibrant diversity and at the same time its persistently deep inequalities. Test scores consistently lag behind statewide averages, and Dana Gray’s teachers and administrators struggle to balance its small budget with the profound needs of its students. And yet! Its students are delightful, funny, wise, and oh so creative. The school does an unusually good job of fostering these virtues, due to the devoted work of its teachers but also to its vibrant culture of parent and community participation.

One part of this culture is Dana Gray’s poetry program. For decades, local poets have sustained a tradition of visiting classrooms at the school and in each one leading a series of one-hour poetry lessons. The students read poetry, talk about language, and write their own poems. At the end of the series of lessons, each student poet has a sheaf of 4-10 poems to take home. After three years of poetry at Dana Gray, students often head off to middle school with well-developed identities as poets and mastery over many of the techniques of poetic self-expression.

For the poet-teachers, the work doesn’t pay well but it does pay, which is more than most poetry work can say. And it brings the usually private life of the writer into contact with their community. It’s a way to be useful. Over the years the program has grown due to support and funding from many sources: the county and state Arts Councils, the Mendocino County Office of Education, the Dana Gray Parents’ Club, and even the local chapter of Rotary.

I know about all this because six years ago my friend and mentor Karen Lewis invited me to lead some poetry lessons in the fifth grade. I took her up on it, and I loved the work. I took over leading the program, and every year since I’ve spent a month or two giving poetry lessons at the school. (Karen and another local poet, Hunter Gagnon, have shared the teaching load.) It is important work, sweet work, often hard work. It’s taught me so much. It’s taught me how to be a better teacher. It’s taught me how to work with students who have behavioral issues, with students who don’t speak any English at all, and with students who don’t get steady meals or parental love at home. These are sometimes the students who connect most with poetry, which gives them a language and an opportunity to speak what’s on their mind. I am regularly amazed by my students’ brilliance.

Every year at the end of teaching, I put together an anthology of these student’s poems. Getting signed parental releases is a nightmare, and typing up hundreds of chicken scratch poems can be tiring. But it’s all worth it to see the joy of students when they receive a professionally printed book full of their and their peers’ poems. We print about 450 copies—enough so that every student in the school gets a copy, regardless of whether their poem is featured. For some students, these are among the first books that they have ever owned.

And they are so full of joy, beauty, laughter, wisdom, sorrow! Here are the poem excerpts I included on the back cover of the 2018 anthology:

Who could fail to be charmed by these kids and their sweet poems? For me, they provide a lot of hope for the future of our town and planet.

And yet I fear they are swimming upstream. Our society has deep fault lines and fissures. These mostly trace back to the U.S.A.’s foundation on the genocide of Native Americans and the enslavement of Black people. We have yet to have a full societal reckoning. And nothing has made this more clear than the protests after the murder of George Floyd by our state security forces.

For these sweet kiddos growing up in a not-so-sweet society, the pervasive failure to take the past seriously is visible even in the name of the town in which they study.

Maybe, just maybe, we can do something about that.

How Can I Help? Change the Town’s Name

by Elias Henderson


With protests sweeping the country in the wake of the shocking murder of George Floyd, many concerned citizens have found themselves asking, “How can I help?” Luckily, if you live in Fort Bragg, the answer is simple. Change the town’s name.

In 2015, eight members of the California Legislative Black Caucus sent an eloquent, impassioned plea to our town’s leadership: “We are hopeful that you will engage your community in a serious reexamination of the historical implications of your city’s name and come to the conclusion that now is the time to end your ties to such a disgraced and treasonous figure in our nation’s history.” Then-mayor Lindy Peters responded, “You cannot change history.” Well, let’s talk about the “history” that is represented by the name Fort Bragg.

Braxton Bragg, our town’s namesake, was born in 1817. After graduating from West Point, he rose through the ranks to become a colonel in the United States Army. He won distinction for his role in the Mexican-American War, where he served under future president Zachary Taylor. A severe disciplinarian, he was so hated by many of his men that they twice attempted to assassinate him, once by detonating an artillery shell beneath his cot. Miraculously unscathed, he went on to retire from the US Army in 1856 and soon after purchased a sugar plantation and 105 enslaved African Americans.

Five years later, the Civil War broke out and again Bragg signed up to fight, this time as a general in the Confederate Army. After a string of ignominious defeats caused by strategic blunders, his resignation was accepted by Jefferson Davis in 1864. About the only good thing that can be said of Bragg is that his disastrous incompetence contributed to the military defeat of the Confederacy.

Why does our town bear the name of a disgraced Confederate general who never set foot here? The military post was established in 1857 in response to a petition from 51 settlers, all white men, who threatened an “Indian War” if the government did not protect “their property.” The lieutenant who founded the outpost named it for his former commanding officer, the soon-to-be confederate Braxton Bragg. For the next eight years, troops stationed in Fort Bragg subjugated the indigenous population, participating in violent campaigns against Native Americans as far north as Shelter Cove. After many of the remaining Native Americans were forcibly marched to Round Valley in 1865, the military post was abandoned. Thus ended the brief military history of Fort Bragg.

In his 2015 response to the Black Caucus, Peters went on to say, “We are a tight-knit community who do not favor changing our name, especially when pushed to do so by politicos who have never even visited our town and know nothing of our long and rich local history.” But one has to ask, which part of our “long and rich local history” is represented by the name Fort Bragg? Is it our non-existent connection to a slave-owning general who committed treason against his country? Or is it civic pride in the brief moment a century and a half ago that our town was used to perpetrate genocide against Native Americans, a handful of whom still live here?

There are numerous alternatives that bear actual, meaningful, and positive connections to our town’s history. I’m partial to Noyo, the name of a historical Pomo village near Virgin Creek and of the river to which our town owes much of its prosperity. Whatever name our community decides upon, we could hardly do worse.

Recently, the bastion of progressivism that is the United States Army announced its willingness to reconsider the name of its largest military base: Fort Bragg, NC. It is past time for our community to do the same. Join me in calling for the Fort Bragg City Council to place a referendum to this effect on the November ballot. Place the decision in the hands of our community. The time for cowering behind the threadbare excuse of “history” is over. The time for change is here.

(If you’d like to thank Elias for this column, email me and I’ll pass it along.)

Although it would have required only a few hundred signatures for a referendum to be placed on the November ballot—a number that could now be collected in an afternoon—the deadline for submitting such signatures was in mid-May. For obvious reasons, no one was out in front of Harvest Market trying to get signatures in April and May: the shelter-in-place orders were in effect, and the murder of George Floyd had not yet shocked the conscience of a nation.

Yet a measure can still be placed on the ballot, if three members of the Fort Bragg City Council vote for such a plebiscite. I hope that they will do so.

Unfortunately, it seems likely that the council will take the path of passive resistance, refusing to place the question before the voters until the present moment of urgency and enthusiasm has long since passed. Why do I fear this? Because friend-of-the-newsletter George Steeley passed along this recent segment of Forum in which Michael Krasny interviews the current Mayor of Fort Bragg, Will Lee. Lee is just one vote among five on the council, but while he says he has not yet made his mind up about the name change, he sounds quite confident that he already knows what the people of Fort Bragg want: no name change and no vote on a name change.

Here are five quotations from Mayor Lee’s interview, which reveal popular arguments for keeping the name unchanged. (Full disclosure, Will Lee was part of the council that fired my mom after she served twelve years as Fort Bragg’s City Manager.) I have followed each of Lee’s statements with some commentary.

‘I can say that the majority of the people of Fort Bragg—and we’re a city of 8,000 people—the majority reject the proposal to change the name of Fort Bragg, as this has come up to us several times in the past. Just as recently as 2015 we were dealing with this same issue, and the people were overwhelmingly rejecting the name change. However this time around seems different.’ – Will Lee

Lee is certainly right to hedge this very strong statement about what ‘the majority of the people of Fort Bragg’ want by acknowledging that ‘this time around seems different.’ But it is ridiculous to claim to know what the majority of people want while refusing to actually ask them in a timely manner.

‘If the people of Fort Bragg decide that they want to put this on the ballot then there’s a citizen’s initiative to gather signatures, put it on the ballot, pay for it, and then vote on it. It would not be the five city council members recommending a ballot measure, at least not on Monday night’s meeting … I believe that it is up to the people of Fort Bragg and not just five people to decide this contentious issue.’– Will Lee

This self-contradicting statement reveals the shoddy logic of keeping this off the ballot. The people should make this decision. We, their elected representatives, can’t make it for them. But we can’t presume to put it on the ballot and ask them to make the decision. If only Lee realized how ridiculous this sounds.

‘Certainly we are well aware of systemic racism in our country, hatred and bigotry. I will point out that the City of Fort Bragg, California was named after Braxton Bragg before the Civil War. The City of Fort Bragg itself has no ties whatsoever to the Confederacy. And so Braxton Bragg retired from the U.S. Army, and then when the Civil War started he fought for the Confederacy because he had property in Louisiana, a sugar plantation. And so we recognize the long, dark history of slavery in our country, but the people of Fort Bragg do not feel that that in any way defines our culture and our society here. So we certainly understand that.’ – Mayor Will Lee

This is what’s known in rhetoric as the ‘shit sandwich.’ You say something nice and conciliatory, then you say the mean thing that you really want to say, and then you conclude with something nice and conciliatory. In this case, Lee is trying to conceal two flimsy excuses for keeping the name. The first is that Fort Bragg has no ties to the Confederacy. This is contradicted by the fact that soldiers at the original fort abandoned their posts to go fight for the side of slavery—and also by the fact that Confederate flags bumper stickers are to this very day regular features on the city’s streets. The second excuse, that the fort was named after Braxton Bragg when he was just a slave-owning soldier and before he joined the Confederacy, is equally flimsy. When Civil War broke out a few years later—and in the century-and-a-half since—people have continued making the active choice to keep the fort and then city named after him. What Lee is making here are excuses, not arguments. The worst part is that, despite it forming the bulk of Krasny’s question, Lee entirely neglects to mention the genocide of Native Americans that was carried out from the fort itself.

‘Now, we get to the point of paying for it… With the COVID shutdown the City of Fort Bragg has had to cut $1.5M from our budget. That may not sound like a lot of money to the Bay Area, but to a small, rural town like us that’s several jobs at City Hall, we furloughed, laid off, closed City Hall, cut services. Thank God we didn’t have to affect our public safety, police, and fire, or public works. But there are people laid off. So the whole cost of this matter is another major consideration. Who’s going to pay for it?’– Will Lee

The economic pain caused by this pandemic is real, but can that in good conscience be an excuse not to right a historic wrong? The council declined the chance to change the name in 2015, when the economy was doing just fine. The truth is there will never be a perfect time to get rid of this racist relic of our past. But there can be a right time. That time is now.

‘We don’t even have a cost [estimate] for what that would entail. So we don’t know. So [Advocate News] editor Robin [Epley] suggested, I’ve also heard it, we could sell the name. We could have a Survivor Island Fort Bragg, and whoever wins gets to name the city, and then the $50M dollar jackpot would pay for changing all of the names. We would all need new driver’s licenses, passports, the deeds to our house. And it just goes on and on and on. And so, who’s going to pay for that?’– Will Lee

To take this serious proposal that our town change its name in light of its connection to slavery, Civil War, and genocide—and then to joke about ‘selling’ it or making it into reality TV? It’s rude. That number, $50M, is an attempt to scare people away from having an actual conversation. And the idea that a name change would instantly invalidate all official documents? That’s not only wrong, it showcases Lee’s refusal to take this seriously. The town of Greenwood, 30 miles south, changed its name to Elk just so it could have a post office! And this man throws around $50M as if he knows what he’s talking about.

I hope that the rest of the City Council treats this more seriously. I hope they choose to stand on the side of history, justice, and the belief that words have meaning.

Now it’s afternoon. The fog has burned off. The police choppers are out, circling over a demonstration that looks like it might be headed down La Cienega. It’s time to bring this edition of my email diary to a close and send it off to you, dear reader.

I’ll close with a story that I ran across in a military history of Fort Bragg. One of the stories it tells is about how, after establishing a fort just north of the little town of Noyo and naming it after Braxton Bragg, the soldiers decided to comission a painter to record their handiwork.

‘Lieutenant Gibson had two paintings of the post made by Alexander Edouart, an artist of San Francisco. One was retained by Gibson who later stated, “One I sent to Genl. Bragg, then not in the Army, but Mrs. Bragg years afterward told me that it was burnt when the Genl’s mansion and plantation were burnt or destroyed by the Union troops in 1864.”’

Burning the plantation—a machine for turning enslaved people’s labor into money—was in keeping with both the strategic and moral interests of the Union Army. It was part of the same strategy that led the U.S. to turn Robert E. Lee’s estate on the Potomac into a tribute to the hundreds of thousands who died fighting to preserve the nation: Arlington National Cemetery.

I can only imagine the feelings—joy? relief?—of the over one hundred people who had been enslaved by Braxton Bragg, watching his plantation burn to the ground. And I love thinking about how as those flames burned, the painting that commemorated how our town was named after him also turned to ash.

It’s past time we finished the job. Change the name!

Jasper
June 21, 2020

Week 6: A Post-Protest Popsicle

What follows is an installment of my Writer’s Diary, which for sixteen weeks I am sending every Sunday. This current run has a central focus on food. To receive this in your email inbox, subscribe here.

Hello! This is the sixth installment of this email diary, and I vowed in the first one that this season would run for either 12 or 18 installments. I’m still not sure which one! Either way, thank you for being with me on this journey. We’re either half-way or one-third done.

A brief email diary today. Sometimes I want to say so much (I see you nodding), but other times it feels more right to sit with silence. To be receptive. To follow.

Today is one of those days.

A collection of protest signs: black lives matter, no lives matter until black lives matter, abolish racist police, etc.

In lieu of writing a long essay, I want to share with you some of these signs from this morning’s march against police violence. I think these signs, partly due to their roughness, capture something of the the sorrow and anger of these protests—and also some of the humor.

Another collection of signs from the rallies: Justice 4 George Floyd, Justice 4 Our FUTURE!!, we are not fighting alone, my students deserve better, silence kills

The protest began up on Hollywood Boulevard in front of Grauman’s Chinese Theater, and then it headed west, cutting down onto Sunset and then onto Santa Monica. There were maybe 30,000 people filling miles of street, with nary a policeman in sight. (Except, of course, the ever-present helicopters.)

The mood was oddly quiet, less fiery than last week. There was still plenty of chanting, plenty of fellow-feeling. It was just a little less intense. The rage and stark sorrow of the early days has shifted into a steely resolve.

Maybe we all feel a little tired, seeing so many reminders that this fight won’t be won in a day. I know I can feel this weariness. But then I gird my loins and vow to aid in this struggle as long as it takes to deliver justice.

Yet more signs from the protests: we're tired of this shit enough is enough, say their names, silence=violence, united we stand, all black lives matter, defend black trans lives, etc.

When we returned to our apartment, we were tired and hot and ready to sit. We needed something to cool us down and pick up our spirits. We needed popsicles!

So I opened the freezer and took out the mango popsicles I had set up to freeze in the morning. They were just the thing. A true refreshment.

And so I ask: why does our society relegate the popsicle to childhood? Why do so many of us willingly forget its charms just so soon as we hit our teens?

a picture of a home-made grape popsicle, glistening with cold and frost.

When we moved to L.A. in January, I finally bought a good set of reuseable popsicle forms off the internet, for about $20. They came the next week. I fill them with juice, give them a few hours in the freezer. In the afternoon, especially if it’s a hot day, all I have to do is grab one, run it under warm water until the plastic mold slides off, and ta-da: I am eating a delicious popsicle.

May I recommend mango popsicles, made using Russian mango juice purchased at the corner deli? That’s my current go-to.

In the picture above, you’ll see my sister’s favorite: concord grape juice. It does make an excellent popsicle. (Cassie got back into popsicles the way many people do: by having a kid.) The grape juice is a vibrant dye, however, so be careful you don’t drip on your white clothes.

My all-time favorite popsicle must the apple juice popsicle. I know, I know, the freezing forces much of the apple essence to the surface, leaving behind only vaguely apple juice-y ice crystals. It is not a ‘flavor-bomb for your mouth.’ Quite the opposite; this may be the quietest of the popsicles.

In lieu of instense flavor, the apple juice popsicle is redolent of hot summer afternoons when I was four. Feeling the breeze on my skin, wondering what life would be. Standing outside because I wasn’t allowed to eat popsicles inside. Looking at my sand box, my tricycle, the Pacific Ocean. Enjoying the way an hour passed, how much it held, how long a day was. How filled with wonders.

Those endless popsicle days constituted an era of my life. Only this year have I discovered how to time travel back to them.

a picture of light running in through redwood trees and reflecting against a trunk.

I hope today has had some wonder in it for you, dear reader. Perhaps the wonder of seeing your fellow citizens rise up in the name of justice. But if you’d like a little more wonder, a few sweet minutes of it, consider the humble popsicle!

Be well. I’ll see you next week.

Jasper
June 14, 2020

Week 5: Recipe for a Protest Movement

What follows is an installment of my Writer’s Diary, which for twelve weeks I am sending every Sunday. This current run has a central focus on food. To receive this in your email inbox, subscribe here.

Hello! It’s nice to see you again. Thank you for opening this email, this erstwhile cheese sandwich blog that has been pressed into duty as a chronicle of protest. Since last Sunday, it feels as though years have passed. Time is so plastic, stretching to fit the weight of events. And 2020 has insisted: stretch, stretch, stretch. It’s been a year for the books, and we’re not even halfway through it.

Last week I heard from a handful of you who were surprised and/or delighted to learn about the efforts of protesters to clean up the morning after an evening of sometimes violent protest and property damage. It ran against some of the images being presented on our screens, which are algorithmically optimized to showcase violence, fire, and blood. Truly here we are, beyond the reach of F*$%book, out where we can talk about the important stuff.

Since you last heard from me, I have actively joined the protests. On Wednesday and again yesterday I marched on the streets of Los Angeles. Each event filled me with so much hope. Partly this must just be a result of finding myself in a crowd of thousands after three months cooped up in my apartment. But I think it’s also because in these protests I see America talking to itself. Asking itself to do better. And so many are showing up to say, ‘Yes, we will do everything we can to do better.’

Today I want to talk more about the tactics and the tactile feel of these protests. Hopefully you will hear something you haven’t heard yet—and understand what’s happening a little bit better.

But first—a video! This comes courtesy of my friend Johanna Case, a gifted filmmaker who graduated just this spring from the New School. (You can view more of her work at her website.)

Yesterday, Lisa and I met up with Johanna and her partner Ben. We walked to Pan Pacific Park where we joined several thousand other protesters. There was a teach-in at the park and then a march through West Hollywood, towards Beverly Hills. Johanna took video of everything. And when I asked if she would share her footage with you, she speedily put together this video for the newsletter. It’s hot off the presses—please enjoy!

Recipe for a Protest Movement

Many have tried to explain why some protests grow and change the world while others fizzle without making a mark. In one of my favorite books, the great Why Civil Resistance Works, the authors collect data about every major social uprising of the last century, see that violent uprisings tend to be less effective than nonviolent ones, and try to answer why. One of their conclusions is that violence seems to keep a movement from growing to include grandmothers, pregnant women, children, and others whose lives are precarious. It makes sense, and the authors bring receipts.

But no two movements are the same. The current protests differ in major ways from the 2014 protests that followed the police killings of Michael Brown and Eric Garner. And their tactics differ even more profoundly from the 2011 Occupy movement, the ongoing Gun Violence protests, and the Anti-Iraq War Protests of 2002-11. So what are the tactics of the current protests? How do they feel? And why do they seem to be having such a big effect?

The following “recipe” comes from my observations as a protester—and as a reader of news, the internet, and emails from readers of this newsletter. By its very nature this is an early draft. But I hope you will find it informative and useful. (And let me know if you have any further insights!)

There Is A Large Support Apparatus

It is striking the degree to which protesters are taking care of each other. In both the marches I participated in I encountered dozens of people circulating and handing out bottles of water, squirts of hand sanitizer, free face masks, snack bags. The support aparatus—this weight of generosity—makes everyone feel safer and more comfortable. Restaurants along the route of the march sometimes hand out glasses of water or, memorably, slices of pizza. Meanwhile a few support cars drive in the middle of the protests, handing out water, carrying protesters who feel faint, and even distributing single cut flowers for protests to hold.

Then there are the organizers working around the protests: the clean-up crews coming in the day after, the people running bail funds to help get protesters out of jail, the legal observers recording what happens, and the lawyers working pro bono on behalf of protesters targeted by police.

People spontaneously pouring into the streets can be powerful, but to keep those people in the movement requires support. Today this support is arriving on a scale I have never before seen.

The Tactics Emphasize Education

It may look on TV like protesters are spending their time yelling at cops, getting beaten by them, and demanding various changes. In fact, one of the central activities of the protests is education: first-time protesters are learning about the prevalence of police violence against black people, learning about the system’s refusal to change, and learning about the strength of collective action.

Yesterday at Pan-Pacific park, several thousand protesters sat in the grass, totally silent, listening as a woman with a bullhorn gave a history lesson about systemic racism. She talked about Tanya Lynn Blanding, a four-year-old girl who was killed by police or the National Guard during riots in Detroit in 1967. The speaker brought her up to show how police violence against black bodies isn’t something new. ‘My grandfather marched fifty years ago for the same things that I’m marching for today,’ she said. ‘And probably my grandchild will have to protest fifty years from now.’

After this teaching, everyone stood up and began marching. With the march came chants. ‘Black lives they matter here!’ ‘No Justice / NO PEACE! / No racist police!’ ‘I Can’t Breathe!’ These were also educational in a way, especially the core chant of these protests—’Say his name / GEORGE FLOYD’—which inevitably shifts to ‘Say her name / BREONNA TAYLOR,’ reminding people of this other recent victim of police violence.

When I first heard this chant, I didn’t know who Breonna Taylor was. Breonna Taylor was a 26-year-old ER tech in Louisville, Kentucky. Around midnight on March 13th she was asleep in her apartment when police broke down her door with a battering ram, swarmed into her house, and promptly shot her eight times. She died right there. The police had never even knocked or said they were police or announced why they were there. (It turned out they were investigating two people totally unconnected to Taylor, who were in fact already in police custody.) How did this happen? Because of a “no-knock warrant,” a legal authorization to burst fully armed into a private home without any warning. No-knock warrants are legal in 48 states—but these protests are aiming to change that.

If you participate in these protests, you learn more. You get angrier. You become more committed.

There Are Policy Goals—And Wins Are Being Notched

Most protests aim to change the way their government acts. But some are more coherent in their demands than others. These protests, which come after almost a decade of activism by the various organizations around Black Lives Matter, have some very specific demands. A central demand is to defund and demilitarize the police—and to reinvest the saved money in programs that benefit black communities.

Here in L.A., the protests have already gone some way towards achieving that goal: the mayor is proposing to cut $150M from LAPD’s $3B budget, and he is also vowing to steer $250M to programs benefiting black communities in the city. This isn’t a panacea, but it is a tangible win for the movement, showing that with good politicians and broad public support change can actually happen. In Minneapolis, where a policeman murdered George Floyd while three others watched, the protests have had an even bigger effect: its city council is now vowing to dismantle its police department and create a new system of public safety. Wins like these keep wind in the movement’s sails.

Black People Are Leading

A key organizational tactic of these protests is for them to be led by black people. This is smart because it nurtures black leaders, it means that the movement’s actions follow its values—and also because white people often have serious blind spots.

Here in West Hollywood there was a small dust-up when the organizers of the annual Pride march, which had been cancelled after covid-19 fears, decided to un-cancel it and re-imagine it as a march in support of black lives. This was a great idea, especially because black trans women like Marsha P. Johnson were at the very front lines of the gay liberation movement. But the lead organizer of the march, a white man, promptly asked the police for demonstration permits. The activists leading the current protest movement questioned this decision to ask police permission for a march against police violence; part of the motivation for these protests is a questioning of the idea that we should need police permission to protest. To the credit of L.A. Pride, they quickly stepped back from organizing the event and rescinded their permit applications. I am confident that the march will still happen—I intend to join it—but now it will be led by black people.

The good news is that white people seem to getting better at following, at supporting, at being allies. You can see it on the streets: white people standing alongside black people, giving support without hogging the mic.

The Protesters Are Profoundly Diverse

You see every type of person on the streets. The signs tell it well: “Latinos for Black Lives,” “Armenians Against Police Violence,” “Black Trans Lives Matter,” “Yellow Peril Supports Black Lives.” (This last one is a reference to a classic sign—“Yellow Peril Supports Black Power”—from the 1967 campaign to free Huey P. Newton, co-founder of the Black Panthers.) The diversity of this protest movement is a sign of its strength and durability. It also reflects the interconnectedness of the many struggles for justice today. As one sign reads, “All Lives Can’t Matter Until Black Lives Matter.”

The Protesters Are Overwhelmingly Young

This is striking here in Los Angeles, where protesters under the age of 18 seem to easily outnumber those older than 40. This is not to say that there are no older protesters. It is to say that there multitudes of young protesters. It reminds me a lot of the Hong Kong protesters—a group of people who have never yet had the chance to grow complacent—and who worry that if they are silent, they might never have a chance.

Our country’s political system is strongly tilted to favor older folks, who dominate the ranks of active voters and elected politicians. My eyes suggest that, should that balance change, the direction of this country will change dramatically, too.

The Protests Are Now Peaceful—Except the Police

As the raw rage of the early days after George Floyd’s murder has given way to a giant protest movement, the incidence of violence against property and provocation of police seems to have dissolved. This is certainly the case here in Los Angeles, where giant crowds have marched peacefully with almost no police supervision (beyond the omnipresent helicopters). It turns out that when not provoked by police, this movement is deeply committed to the tactics of nonviolent resistance. Which is no surprise, given the groundwork laid through years of nonviolent Black Lives Matter activism. But it is notable.

At the same time, police have committed many of the signal violent acts of the last week-and-a-half. Perhaps nowhere has this been clearer than when military police gassed and assaulting peaceful protesters in D.C.’s Lafayette Square so that our president could have his picture taken holding up a Bible like 12-pound salmon. But here in Los Angeles we have also had incidents of police intentionally ramming protesters with their cars, clubbing peaceful protesters, and even smashing out windows to drag people out of their cars for the crime of driving after curfew.

There’s a word for this: a police riot. I only learned the term this week, but I really believe that once you have a word for something it’s a lot easier to see it. According to Wikipedia, a police riot is “a riot carried out by the police; a riot that the police are responsible for instigating, escalating or sustaining as a violent confrontation; an event characterized by widespread police brutality; a mass police action that is violently undertaken against civilians for the purpose of political repression.” Now that you know what it means, keep your eyes open for one. And if you see one, say something.

8:46 is a Long Time

The police officer Eric Chauvin killed George Floyd by kneeling on his neck for eight minutes and forty-six seconds. That is a very long time. I know that it is because this length of time has become a tool of the protests. On Wednesday, a little after noon, I joined a silent mass of protesters in trying to kneel for that long. Others in the protest were staging a die-in for this time, laying on their stomachs against the hot pavement, hands mock-cuffed behind their backs. Minutes passed. My knees hurt. But well before eight minutes passed the people laying face-down had to give up. They were in too much pain. Just the hot asphalt, plus 8:46, was too much. It proves a point.

That night, a call went around social media for people to go outside at 9:00pm and shine flashlights into the sky for, again, eight minutes and forty-six seconds. It would be a tribute to George Floyd, a devoted man of Christian faith, dispatched to heaven much too soon. Lisa and I went down to the street, where we found that there were others on our block answering the same call. We all pointed our flashlights to the sky and waited. Minutes passed. Then more minutes. It took long enough that the mind wandered, was called back, and wandered again. It was hard to think of anyone being killed like that. Finally the alarm on the phone went off. We said ‘Good night’ to our neighbors and went back upstairs to eat dinner.

Consider the Smaller Marches

The major newspapers are covering this story by focussing on a few major cities that have had massive marches: Minneapolis, New York, D.C., Philly, Los Angeles. But I think that equally hopeful are the thousands of protests in small towns across the country. Even in L.A. there are easily a dozen protests every day, and giant groups have come together in more conservative Newport Beach and Huntington Beach. The same is true in rural places. Dozens protested in Unalakleet, Alaska—population 697. And from Mendocino County Vincent Poturica writes to say there have been protests not just in Ukiah, Willits, and Fort Bragg, but also in Laytonville and Gualala. (See this invaluable—but only partial—worldwide map of George Floyd protests.) They may not get the glory of appearing on national TV, but isn’t it beautiful and heartbreaking to imagine this country as consisting of a thousand main streets, each holding a crowd bearing signs that affirm, “Black Lives Matter”?

That’s all for this week. I hope you’re well, and I send you my very best. As always, feel free to forward this to a friend, or to send me an email of dissent or affirmation. See you next week.

Jasper
June 7, 2020